April 15 St. Ruadhan of Lorrha

The Irish love a good story and a good legend. Some of the legends are bigger than others. St. Ruadman (pronounced roughly Rodan) was part of one of the biggest legends in all of Irish History. As with many legends, there are seeds of truth, some historical facts that start the legend then it grows. So it is with the Curse Of Tara.

The story begins with King Dermont. He was considered a wise a fair ruler, though he made his share of enemies along the way. He held court at Tara – the mystical heart of Ireland. It was the custom at the time for the King’s spear-bearer to make the circuit of the country periodically and to enter every important home with the spear held lengthwise across him.

King Dermont’s spear carrier arrived in the province of Connacht, and made his way to the mansion of Aedh Guaire (Hugh Guaire – henceforth known as Hugh) on Kinelfechin. Hugh, at that time, had round his home a stockade of red oak, and had a new house too, that was just built with a view to his marriage feast. The spear-bearer came accordingly and Hugh bade him welcome. The spear-bearer said that the house must be hewn before him (to make the entrance wide enough). Now Hugh had put a lot of work into his new house and thought the request an insult and idiocy.  So he beheaded the spear carrier.

Now at this time the discipline of Ireland was such that whosoever killed a man void of offense, the slayer must be killed, unless it were that the King should order or permit the acceptance of cattle-price. Hugh fled to Saint Ruadhan for protection. Dermont himself comes to Ruadhan to look for him, but Hugh had been put into a hole in the ground by Ruadhan … Dermont asked Ruadhan where he was, for he was sure he would tell him no lie. ‘I know not where he is,’ said Ruadhan, ‘if he be not under yon thatch.’ After that Dermont departs to his house, but he remembered the cleric’s word and returns to the recluse’s cell, and he sees the candle being brought to the hole where Hugh was. Dermont eventually seized Hugh and carried him off to Tara losing two servants to Ruadhan in this round of the contest. One was blinded when searching the Saint’s kitchen, the other had his arm mangled when trying to pull Hughout of the hole. Both remained with Ruadhan.

Ruadhan then called upon his fellow saints to aid him,a brotherhood of saints who had studied at Clonard, rallied together and hastened with him to Tara where they proceeded to “ fast upon the King”. This was an ancient form of hunger strike where the participants sat outside the king’s tent and fasted until they died or the king gave in from shame. But King Dermont would not be shamed and set up a “fast upon the fasters”.

This brotherhood  set up camp and continued their fast, their tent exposed to weather and to wet,  every other night without food (the slow way to die …), Dermont and the clergy, fasting on each other.

Meantime Brendan the Navigator had landed from one of his expeditions abroad and hearing what was afoot hastened to join his fellow saints. They had by this time established a household of their own on Tara and the bitter contest dragged on for years, while presumably the unfortunate Hugh remained chained in some miserable underground hole. Eventually they asked the King again to grant them custody of Hugh, which he absolutely refused as he did before;

Ruadhan and a bishop that was with him took their bells that they had, which they rung heartily and cursed the king and the place, and prayed God that no king or queen ever after would or could dwell in Tara, and that it should be waste for ever, without court or palace. A hundred and thirty-six pagan and six Christian kings had ruled uninterruptedly at Tara. Dermont was the last of them. His successors deserted the royal hill and lived elsewhere.

March 21 St. Enda of Arran and St. Fanchea of Rossory

These two are brother and sister Irish royalty in 500s. St. Facnchea was called early to religious life. She founded a convent in Rossery and was the first abbess. She was a bit if a big sister, knowing what was best for her little brother.

An Irish prince, St. Edna was the son of King Conall Derg of Ergall Ulster. Brother-in-law to King Oengus of Munster, Ireland. He trained as a soldier as a young man and took over the throne upon his father’s death, but gave up his dreams of conquest to marry and settle in as the next king. Big sister Franchea set him up with a beautiful young virgin, but she died after the pledge had been made but before St. Enda could lay eyes on her. Upon arriving at her deathbed, St. Fanchea  conducted her brother to her bedside. Uncovering the departed maiden’s features, Fanchea exclaimed, “Look now upon the face of her whom thou hast desired.” Enda, struck with horror, cried out, “It is at present sadly pale and ghastly.” “And so shall your features hereafter be,” replied the dead virgin. Then Fanchea spoke to him regarding the pains of Hell, and dwelt also on the joys of Heaven, until the young man burst into tears. The trauma and of the lecture by his older sister besides the talking corpse threw St. Edna into a period of despair.  His dear sister, not so gently, suggested maybe becoming a priest would cure him of his dark emotions. She sent him to her choice of seminaries – Rosnat Monastery in Britain. It is said that on the day that he would leave, a strange man came to him in a vision and told him of an isle where he would find peace, Innish. He made a pilgrimage to Rome and was finally ordained there. On a visit to see her baby brother in Britain, St. Fanchea decided it was time for St. Edna to move yet again. Big Sis advised that as God had gifted him with talents, he ought to exercise these among the people of his native land, and thus enhance doubly their value. St. Edna was a dutiful little brother (very hard to find amongst Irish families) and did as his sister wished.
Returning to Ireland, Enda built churches at Drogheda, and a monastery in the Boyne valley. Thereafter (about 484) he begged his brother-in-law, the King Oengus of Munster, to let him go to the wild and barren isle of Innish in Galway Bay. Oengus wanted to give him a fertile plot in the Golden Vale, but Innish suited Enda’s ideal for religious life. It was in the Aran Islands that St. Edna’s legacy came into being. St. Fanchea had recently died, so he was free to set up the monastery however he wanted.  Enda divided the island of Innish into 8 parts, in each of which he built a “place of refuge”, and under his rule the abbey of St. Enda became a burning light of sanctity for centuries in Western Europe.  These structures were the chosen home of a group of poor and devoted men under Saint Enda. He taught them to love the hard rock, the dripping cave, and the barren earth swept by the western gales. They were “men of the caves”, and “also men of the Cross”.

Some of the people who spent time in prayer living on Innish included Saint Ciaran of Clonmacnoise, who came there first as a youth to grind corn, and would have remained there for life but for Enda’s insistence that his true work lay elsewhere, reluctant though he was to part with him; Saint Finnian, who left St Enda and founded the monastery of Moville (where Saint Columba spent part of his youth) and who afterwards became bishop of Lucca in Tuscany, Italy; Among them also was Saint Brendan the Voyager, Saint Columba of Iona, Jarlathof Tuam, and Carthach the Elder. These and many others formed a great and valiant company who spent time in the beehives and caves establish by St. Edna.

When Saint Brendan returned from his travels far to the West, his first stop was Innish.  He presented the only gift he bought back from his travels, a stone with an eye carved on one end and a rune on the other. Legend has it was given him by a dwarf far to the West. This stone floats if placed on water and the gem points to the Last Isle of the West. The rune is a variant of the Norse Reith rune which resembles the letter r. This is called the “Styrimathr” (STEE-ri-mah-thur) meaning in Norse “the Captain of the Seas path”. It has been continuously carried from then until today,  in a small silk purse by the Abbot of the Abbey of St. Enda.

The two siblings, so connected in life, both died on March 21, though in different years.

Sie Note #1: For those familiar with Irish history, Padraig Pearse named his National School after St. Edna. (Scoil Éanna in Gaelic)

Side Note #2: For those interested in modern hermits and monk on Innishmore today, it is worth reading the web page of Dara Mollow.